I will soon post a series of notes here about how the great training work, the training of the nations in our generation, must begin. This is the training work that will need to be done in obedience to the great assignment that Mashiach has given us.
If you are moved to read these notes by a spirit longing for and seeking the Mashiach of Israel, I would guide you to read and study first my series on the relationship of the judgements in Egypt and the judgement upon the world as a whole as revealed in The Book of The Revelation of Yehoshua HaMashiach. That series is posted on the Hearing Seven Thunders site. You might want to read the following post there first, and then go from there back to the first posts in the series and work your way forward from there. Here is the link to the post where you might want to start coming from here:
Hearing Seven Thunders: Little Book Rev. 10 – Exodus-Revelation Judgements
Saturday, August 27, 2011
Monday, February 28, 2011
On Christian Zionism
As things stand, affirmation of the State of Israel on the basis of holding the position that the Jewish people will have the veil of blindness removed from them when they finally turn to the Lord is a kind of infinitely self-complicating proposition.
The idea, as it now stands, is that the Jewish People turning to the Lord means their turning to a Christianity that is presented as an alternative to the very Judaism that sustains them as the Jewish People. It means the Jews would have to turn away from all that articulates the promises that Christian Zionism turns to for support for its own belief in Zionism.
What is called for is an understanding of the Jewish People's turning to the Lord that is the expression of their Judaism, rather than the alternative to it, even though this would mean the reconstruction of historical Christianity.
But even as this fully mature turning of Judaism to the Lord would mean the fulfillment of the promise of Judaism, so it would actually mean, at the same time, the fulfillment of the promise of Christianity. This alone, the fulfillment of the promise of both, when once this had occurred, would present the promise of both together as one promise, and this one promise is the promise of the coming of Mashiach to Jerusalem in the glory of the embracing love between the king and his city.
This is the work, to bring about this love, this is the great assignment given to those who are called by the spirit of Israel's Mashiach from among the nations, to disciple all nations with the hope of Israel, in order to make the heart of Jerusalem burn with desire.
First we need to understand this good news clearly and maturely. Then Asher will be reunited with Gad* and will dip his foot in the oil of gladness, for together they will be reunited with Judah.
*Look for studies in Mellow Wolf Publications about the Camp of Israel and the Chariot of G-d.
*Look for studies in Mellow Wolf Publications about the Camp of Israel and the Chariot of G-d.
Sunday, January 9, 2011
"No Eye Has Seen..."
This is a resource study supporting my On Zion = Israel #2 study.
Quoting Rabbi Menachem Mendel Schneerson:
"Our Sages teach: [Berachos 34b]
The prophets all prophesied about the Era of Mashiach alone, but with regard to the World to Come, it is said, "No eye has glimpsed it, but You alone." Isaiah 64:3
This theme is the foundational theme of the whole record of the Good News of Israel and Mashiach as given by Matthew, Mark, Luke and John
- as in for example Matthew 12 on plucking grain on the Sabbath.
- as in for example Matthew 12 on plucking grain on the Sabbath.
MMS teaches that "No eye has seen..." refers to Eden and the revelation of Eden, that is to say, the "Era of the Resurrection," The World To Come.
In relation to this we have these references and teachings:
1 Cor. 2: 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Read More:
"No Eye Has Seen..." a note in maxcarlkirk's Springpad
Thursday, December 23, 2010
God, Death and Atheism
The Great Assignment is to prepare the ends of the earth, from Jerusalem to Bolivia, for the reign of the Messiah of Israel upon the earth. The first obstacle to doing this is the turning of all the idolatry of Humanity now toward atheism.
The human arrogance that once wanted to invent gods now does not want to believe in God. It seems to the human mind that there is no proof of God. The nature of this problem can be understood by the following analogy. When a person's sight or hearing is failing the effect can be for them that the light or sound is weak. So it is with the human mind. The light of God is more than abundant but the human ability to perceive that light is like old and weak eyes. One is wise to be patient with the old and with the weak - even when they are still stubborn and defiant of death.
The human arrogance that once wanted to invent gods now does not want to believe in God. It seems to the human mind that there is no proof of God. The nature of this problem can be understood by the following analogy. When a person's sight or hearing is failing the effect can be for them that the light or sound is weak. So it is with the human mind. The light of God is more than abundant but the human ability to perceive that light is like old and weak eyes. One is wise to be patient with the old and with the weak - even when they are still stubborn and defiant of death.
Friday, November 26, 2010
On the Issue of The Virgin Birth
Matthew 1:22-23 Now all this was done, that it might be fulfilled which
was spoken of the Lord by the prophet, saying, Behold, a virgin shall
be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
was spoken of the Lord by the prophet, saying, Behold, a virgin shall
be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
We read in Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin
shall conceive, and bear a son, and shall call his name Immanuel. That is the King James Version.
In the Jewish Publication Society translation we have: Therefore the Lord Himself
shall give you a sign: behold, the young woman shall conceive, and bear a son, and
shall call his name Immanuel.
The Hebrew is: לכן יתן אדני הוא לכם--אות הנה העלמה הרה וילדת בן וקראתשמו עמנו אל ... We are led to the following considerations:
Continue reading from the Mellow Wolf Matthew Files:
Matthew
Friday, September 10, 2010
Rending The Veils
The veil of darkness must be rent before the veil of light can be rent…
Isaiah 60:2
כי הנה החשך יכסה ארץ וערפל לאמים ועליך יזרח יהוה וכבודו עליך יראה
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
Through the good news of Israel and Her Messiah it is revealed that neither the darkness nor the light need blind us. The darkness is human impenetrable darkness toward God. The light is the infinite light of God toward Israel, which comes to all the world.
As in: Genesis 38:14ff
14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
The blinding veil of the darkness of the sale of Yoseph came and manifested in a physical form as a dark veil to cover Tamar's face. This was because it already covered Yehuda's heart. Only when it was torn open through Yehuda's repentance was the veil of light that covered the mercy of God toward Israel in the concealment of Yoseph in Egypt also, in due course, torn open. And this is the explanation of the mystery of the tearing open of the veil of the Temple at the death of Mashiach. The veil of Moshe is a veil of light upon Israel and the veil of Tamar is a veil of darkness upon the nations and when both of these veils are torn open Mashiach, who is concealed behind them, will be revealed unto all.
Tuesday, September 7, 2010
The Harvest of The Goyim
Everything Shaul (Paul) did and said was about the work of planting and harvesting a testimony among the nations, a testimony that the promise made by God to Abraham has been fulfilled in Yehoshua (Jesus) the Messiah. All of this work is now about to be finished.
When it is finished there will be no more adversity coming to the Jew in the name of Christianity. There will no longer be an anti-Semitic Christianity in the world. Instead, it will be acknowledged by everyone who has any interest in Yehoshua (Jesus) at all that he was claimed only to be a Jew of the tribe of Judah of the line of David. He was not reported by anyone to be of the tribe of Benjamin, for example, nor of Levi, nor of any other tribe or people. If he was Messiah he was the promised Messiah of the Jews, not of the Romans, not of the Persians, not of the Arabs nor others. When the work of the testimony among the Goyim, (the nations), is finished everyone, friend and foe, will admit to the importance and truth of this.
It will be admitted by all that if he was the promised Messiah he was giving new revelation to the promise of the Messiah in Israel. He was revealing himself as a Messiah who would be rejected and would freely lay down his life, rather than forcing himself on his beloved bride, Jerusalem. It will be admitted by all that if he is the Messiah he gave himself over to death in order that God might keep His promise to Abraham, the promise He made by covenant with Abraham.
It will be agreed that if he is the Messiah he is the Messiah because he was sent by God to be the Prophet like unto Moses to lead Israel into the perfection of obedience to the Torah. It will be acknowledged that if he is the Messiah he is the Messiah because when he was rejected by his own, rather than condemning his people for rejecting him and his Father who sent him he laid down his life. It will be recognized that if he laid down his life, he laid down his life freely in an act of eternal justification and forgiveness toward Israel. And then the testimony will be clear that he did this in order that God might keep and fulfill His covenant with Abraham, to bless him and his family and all the nations of the earth through him.
It will be admitted by all that if he is the Messiah he will come again to his own when his own are prepared to receive him. For this is truly the Good News of Israel and Her Messiah, the corporate salvation in heavenly places of God's chosen nation, through Yehoshua, her Messiah and Redeemer.
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